Each sadhana defines the word ‘mysterious’ in a special way. There are sadhaks who spent their entire life chanting mantras and got nothing; and there are sadhaks who chanted a mantra once and succeeded. It’s like being on a crowded platform and waiting for a once in lifetime train to ultimate success which is invisible, inaudible and undetectable by normal means. Those who know exactly when and how, board it while the remaining keep thinking eternally that the train never existed.

Almost all sadhaks who fail, fail because of their shortcomings (physical, mental and spiritual) and bad karma (accumulated in this and past lives).

Even when I was relatively new to this field and had not yet proven myself worthy enough to be blessed with the advanced knowledge; I never considered waiting forever to reach the next level. My reckless ways force me beyond my limits and almost always land me in trouble; but this time, things were different.

I thought, I would chant 112 rosary rounds a day during Navratri. The invisible, who had chosen Dakshin Kali beej mantra sadhana for this step of my journey into the unknown, had other plans. Although I am no stranger to it, the joy of sadhana, alone, was not enough for something as maniacal as completing the whole purashcharan in a single day. Now that I have done it; I know, there was something that kept me going during those grueling 16 hours each day; not once, not twice, but for 8 days straight.

Each mantra makes an impact. Once the intensity threshold is crossed, the impact increases exponentially helping the sadhak retain the Turiya state which, eventually, makes the sadhana successful.

The invisible had chosen the eighth day for my triumph. I was completely detached from the material world; yet, I was very much aware of my goal – the single thought carefully placed at the focal point of all my energies. The moment I shattered my mental barriers, I could’ve desired anything. It was my day, the whole Universe was mine and thus, I asked for just that.

The next moment, I found the Universe standing in front of me in human form – my Guru – the controller of Siddhashram – Paramhansa Swami Nikhileshwaranand.

I bowed down and touched his feet with my forehead. I was with my Guru once again. My eyes were now able to see the invisible. I was stunned; but movement was irrelevant. I was speechless; but it hardly mattered as there was nothing to say. Time stood still till he placed his right thumb on my forehead. Something entered my forehead, rushed down the base of my spine and wildly rose upwards again. As it reached the crown of my head, I heard a deafening sound and then – nothing – absolutely nothing – no life, no death; no darkness, no light; no hell and absolutely no heaven. Null.

As I returned to the ‘normal’ world, though I forgot when, I realised nothing was normal anymore. I now had access to the powers of every sadhana that had failed and every sadhana that was successful over the years. With the blessing of my Guruji, the word ‘impossible’ had finally lost it’s meaning.

I am no longer wandering the dark. I can now see my destination.

Most of us don’t even know that sadhanas exist. Those who do are either blindfolded by misconception or manipulated by desires. Sadhanas are mysterious yet very much real; a science that requires correct, complete information and a lot of hard work to yield tangible results.

A sadhana can be divided into these steps:

Preparation: Learning the mantra, being familiar with it and practicing to chant it for a long period ensure success. Preparation may also involve other sadhanas like sadhana of Bhairav specific to a Mahavidya.

Purashcharan: A Sadhak must never perform a purashcharan without precise, authentic knowledge of it’s method which normally includes preparation and consecration of the yantra; utkeelan and shapoddhar of the mantra; viniyog; nyas (upto 100 for some sadhanas); digbandhan; peetha pooja; aavaran pooja; dhyan; bali; bhoot shuddhi; and chanting the mantra.

Sometimes, a Sadhak might need to perform multiple purashcharans to get siddhi.

Prayog: Without siddhi, a prayog never works and without prayog, a Sadhak never gets the desired results. Prayogs are usually more complicated than the purashcharan and can be used for any purpose including shanti, vashikaran, stambhan, vidveshan, uchchatan and maaran. Prayogs can also be performed on behalf of others.

When my sadhanas started to succeed for real, I needed something to test my capabilities. I got it sooner than I thought.

This boy was about to be thrown out of school. Though his parents tried everything they could, he simply didn’t have the ability to learn further. When his parents approached me, I was prepared to refuse to help them; but the boy’s innocence was irresistible. Since his parents were willing to bear the expenses, all I needed to do was to put in my efforts in a six month long Mahavidya anushthan. The boy’s future was at stake; therefore, I decided to teach him as well.

As the anushthan progressed, things started to change – slowly but surely. In the first month, he developed a keen interest for studies; during the second and the third month, he learnt and remembered things a whole lot better; the fourth month made him self-confident and the fifth made him ambitious; by the time the anushthan reached completion he was an altogether different person – eager to do whatever it takes to win. With fire in his eyes, this former looser not only topped, but also set record for highest marks in all subjects.

I don’t know what made this miracle possible – my anushthan, his hard work, Gurudev’s blessings or a perfect blend of all these. The anushthan was a crucial milestone for both of us.

The blessing of Gurudev and the Goddess are still with him as he is heading towards a promising career.

There’s no such thing as a simple and easy sadhana, though some people for some strange reasons find it reassuring to believe otherwise. And when their futile attempts force them to face the reality, they fail to control the madness risen from the ashes of expectations and start blaming everyone except themselves. Sadhanas work; yes, they do; if performed correctly and in proper order. But not the way to fit any comfort-seeker moron’s imaginations and never without the blessings of an able, real Guru.

A Sadhak must always begin with Guru Sadhana, i.e., chanting Guru Mantra, at least, 11,00,000 times in 121 or less days strictly following all rules. If this step is skipped or altered, a Sadhak can never succeed in any sadhana.

My years of experience as a Sadhak has taught me one thing – none of the mantras available to public work as expected because they are incomplete and sometimes, totally imaginary. Therefore, a Sadhak  must get the mantra (along with the complete, detailed procedure) from the Guru – directly, in person – not from the Guru’s assistant and never from any book, magazine or website. Believe me now or a decade later; the choice is yours; but, no matter what, you’ll have to accept this fact.